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M.Pickthall
33. Is He Who is aware of the deserts of every soul (as he who is aware of nothing)? 
Yet they ascribe unto Allah partners. Say: Name them. Is it that ye would inform Him 
of something which He knoweth not in the earth? Or is it but a way of speaking? Nay, 
but their contrivance is made seeming fair for those who disbelieve and they are kept 
from the right road. He whom Allah sendeth astray, for him there is no guide.
Yusuf Ali
33. Is then He Who standeth over every soul (and knoweth) all that it doth (like any 
others)? And yet they ascribe partners to Allah.  Say: "But name them! Is it that ye 
will inform Him of something He knoweth not on earth or is it (just) a show of 
words?" Nay! to those who believe not their pretence seems pleasing but they are 
kept back (thereby) from the Path: and those whom Allah leaves to stray no one 
can guide.





M.Pickthall
34. For them is torment in the life of the world, and verily the doom of the Hereafter 
is more painful, and they have no defender from Allah.
Yusuf Ali
34. For them is a Penalty in the life of this world but harder truly is the Penalty 
of the Hereafter; and defender have they none against Allah.





M.Pickthall
35. A similitude of the Garden which is promised unto those who keep their duty (to 
Allah): Underneath it rivers flow; its food is everlasting, and its shade; this is 
the reward of those who keep their duty, while the reward of disbelievers is 
the Fire.
Yusuf Ali
35. The parable of the Garden which the righteous are promised! beneath if flow 
rivers: perpetual is the enjoyment thereof and the shade therein: such is the End 
of the Righteous; and the End of Unbelievers is the Fire.





M.Pickthall
36. Those unto whom We gave the Scripture rejoice in that which is revealed unto 
thee. And of the clans there are who deny some of it. Say: I am commanded only 
that I serve Allah and ascribe unto Him no partner. Unto Him I cry, and unto 
Him is my return.
Yusuf Ali
36. Those to whom We have given the Book rejoice at what hath been revealed unto 
thee: but there are among the clans those who reject a part thereof.  Say: "I 
am commanded to worship Allah and not to join partners with Him.  Unto Him do 
I call and unto Him is my return."





M.Pickthall
37. Thus have We revealed it, a decisive utterance in Arabic and if thou shouldst 
follow their desires after that which hath come unto thee of knowledge, then 
truly wouldst thou have from Allah no protecting friend nor defender.
Yusuf Ali
37. Thus have We revealed it to be a judgment of authority in Arabic. Wert thou 
to follow their (vain) desires after the knowledge which hath reached thee then 
wouldst thou find neither protector nor defender against Allah.
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