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M.Pickthall
100. Yet they ascribe as partners unto Him the jinn, although He did create them, and
impute falsely, without knowledge, sons and daughters unto Him. Glorified be He and
high exalted above (all) that they ascribe (unto Him).
Yusuf Ali
100. Yet they make the Jinns equals with Allah though Allah did create the Jinns; and
they falsely having no knowledge attribute to Him sons and daughters. Praise and
glory be to Him! (for He is) above what they attribute to Him!.
M.Pickthall
101. The Originator of the heavens and the earth! How can He have a child, when
there is for Him no consort, when He created all things and is Aware of all things?
Yusuf Ali
101. To Him is due the primal origin of the heavens and the earth: how can He have
a son when He hath no consort? He created all things and He hath full knowledge
of all things.
M.Pickthall
102. Such is Allah, your Lord. There is no God save Him, the Creator of all things,
so worship Him. And He taketh care of all things.
Yusuf Ali
102. That is Allah your Lord! there is no god but He the Creator of all things:
then worship ye Him: and He hath power to dispose of all affairs.
M.Pickthall
103. Vision comprehendeth Him not, but He comprehendeth (all) vision. He is the
Subtile, the Aware.
Yusuf Ali
103. No vision can grasp Him but His grasp is over all vision: He is above all
comprehension yet is acquainted with all things.
M.Pickthall
104. Proofs have come unto you from your Lord, so whoso seeth, it is for his own
good, and whoso is blind is blind to his own hurt. And I am not a keeper over you.
Yusuf Ali
104. "Now have come to you from your Lord proofs to open your eyes: if any will see
it will be for (the good of) his own soul; if any will be blind it will be to his
own (harm): I am not (here) to watch over your doings."
M.Pickthall
105. Thus do We display Our revelations that they may say (unto thee, Muhammad):
"Thou hast studied," and that We may make (it) clear for people who have knowledge.
Yusuf Ali
105. Thus do We explain the Signs by various (symbols): that they may say "Thou
hast taught us diligently" and that We may make the matter clear to those who know.
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