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M.Pickthall
11. Say (unto the disbelievers): Travel in the land, and see the nature of the
consequence for the rejecters!
Yusuf Ali
11. Say: "Travel through the earth and see what was the end of those who rejected truth."
M.Pickthall
12. Say: Unto whom belongeth whatsoever is in the heavens and the earth? Say: Unto Allah.
He hath prescribed for Himself mercy, that He may bring you all together to a Day whereof
there is no doubt. Those who ruin their own souls will not believe.
Yusuf Ali
12. Say: "To whom belongeth all that is in the heavens and on earth?" Say: "To Allah. He
hath inscribed for Himself (the rule of) Mercy that He will gather you together for the
Day of Judgment there is no doubt whatever. It is they who have lost their own souls
that will not believe.
M.Pickthall
13. Unto Him belongeth whatsoever resteth in the night and the day. He is the Hearer,
the Knower.
Yusuf Ali
13. "To Him belongeth all that dwelleth (or lurketh) in the night and the day. For He
is the One Who heareth and knoweth all things.
M.Pickthall
14. Say: Shall I choose for a protecting friend other than Allah, the Originator of
the heavens and the earth, who feedeth and is never fed? Say: I am ordered to be the
first to surrender (unto Him) . And be not thou (O Muhammad) of the idolaters
Yusuf Ali
14. Say: "Shall I take for my protector any other than Allah the Maker of the heavens
and the earth? And He is that feedeth but is not fed." Say: "Nay! but I am commanded
to be the first of those who bow to Allah (in Islam) and be not thou of the company of
those who join gods with Allah."
M.Pickthall
15. Say: I fear, if I rebel against my Lord, the retribution of an Awful Day.
Yusuf Ali
15. Say: "I would if I disobeyed my Lord indeed have fear of the penalty of a Mighty Day.
M.Pickthall
16. He from whom (such retribution) is averted on that day (Allah) hath in truth had mercy
on him. That will be the signal triumph.
Yusuf Ali
16. "On that day if the penalty is averted from any it is due to Allah's Mercy; and that
would be (Salvation) the obvious fulfillment of all desire.
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